Project Middle Ground
Tariffs & International Trade

What do religious teachings and constitutional principles say about using trade as a weapon — sanctioning nations, punishing allies, or coercing compliance through economic pain?

Bottom line

Religious traditions require that the use of power — including economic power — be proportional, targeted, and measured by its impact on the most vulnerable. The Constitution assigns trade authority to Congress, not presidential emergency declarations. When economic coercion becomes routine, when civilians bear the cost, and when allies become targets, both moral and constitutional guardrails are being breached.

Religious perspectives

Religious traditions address the use of economic power to inflict suffering with surprising clarity:

Christianity: Jesus taught that the use of power should be measured by its impact on the most vulnerable: "Whatever you did for one of the least of these brothers and sisters of mine, you did for me" (Matthew 25:40). When economic sanctions cause food shortages, medicine scarcity, and civilian suffering, the moral calculus must include those who bear the cost — who are almost never the leaders being targeted.

Judaism: The principle of collective punishment is deeply scrutinized in Jewish ethics. Abraham challenged God over the destruction of Sodom: "Will you sweep away the righteous with the wicked?" (Genesis 18:23). Punishing entire populations for the actions of their leaders raises the same moral question.

Islam: "Let not the hatred of a people prevent you from being just. Be just; that is nearer to righteousness" (Quran 5:8). Economic warfare that harms civilians indiscriminately conflicts with the Islamic emphasis on proportionality and justice, even toward adversaries.

Just War tradition: Both Christian and Islamic just war theories require proportionality and distinction between combatants and civilians. Economic coercion that causes widespread civilian suffering fails both tests.

The harder question: Sometimes economic pressure is the alternative to military action. Religious traditions generally prefer nonviolent pressure to war. But when sanctions become indefinite, when they destroy healthcare systems and food supplies, they can inflict suffering comparable to armed conflict — without the moral scrutiny war receives.

Constitutional & legal framework

The constitutional framework for economic coercion involves a tension between branches and between power and accountability:

Article I, Section 8: Congress holds the power to "regulate Commerce with foreign Nations." Trade sanctions are, at their core, regulations of commerce — constitutionally a legislative function.

International Emergency Economic Powers Act (IEEPA, 1977): Grants the president broad authority to impose economic sanctions during declared national emergencies. Originally designed for genuine crises, it has been invoked over 70 times. When emergency powers become routine tools of trade policy, the "emergency" framework loses meaning.

The accountability gap: When sanctions are imposed by executive order rather than legislation, they bypass congressional debate about whether the costs to civilians, allied economies, and American businesses are justified. The people bearing the costs — both abroad and at home — have no voice in the decision.

Effectiveness data: Studies by the Peterson Institute for International Economics find that comprehensive economic sanctions succeed in achieving their stated goals only about 30% of the time. When they fail, the suffering continues without strategic benefit.

Alliance damage: Threatening tariffs against allied nations — such as imposing duties on Canadian, European, or Mexican goods over policy disputes — strains relationships built over decades. The Founders understood that commercial cooperation was essential to national security. The Constitution itself was partly motivated by the chaos of competing state trade policies under the Articles of Confederation.

See: Article I, Section 8 →

Update (September 2026): In late August 2026, with the Iran war past six months and no clear off-ramp, the Treasury Department announced it would sanction not only Iran but Iran's trading partners, including China, framing the policy as "you are either with us or against us." Secondary sanctions of this breadth — penalizing third countries for commerce the United States has not been at war with — rest on the International Emergency Economic Powers Act, the same statute the Supreme Court held earlier this year does not authorize tariffs, and they raise the questions of proportionality and collective economic punishment discussed above in sharper form.

Sources cited:BibleQuranConstitution